Serepax

Because the world needs more overwrought candour.

Saturday, May 29, 2004

All-day counselling training session today; I was tired as shit (alcohol and sleep don't mix, even in small quantities) and struggling to take an interest. That was, until we got into the self-criticism/group criticism scenario. It's week 8 of the course, more than half-way, so it was time to take stock. What were our strengths? Weaknesses? Plans to overcome the weaknesses? This would have been fine, if it hadn't been a group situation. Sitting in a circle, waiting for our turns to present ourselves critically before the court of public opinion, it felt a little Communist - on the surface, a chance for views to be expressed openly, tips offered for skill tweaking. Underneath, a sea of rising tension, flowing around the group as eyes swivelled to the new nexus. In our group, there's a dissatisfied housewife doing something for herself for a change (although, ironically, through helping people), 30-40, 15y-o kid, touches you when she speaks to you or makes a joke, sensitive, smily; her turn came, and the tension exploded - the more we heaped compliments, the more the tears welled, until one well-intended comment - 'you started off a bit unsure, but your empathy is really shining through now' - set off tears, and we, the awkward public/participants, dawdled, hemmed and hawed, fled the room. In the aftermath, a knot gathered in the tea room, trying to unpick what had just happened; we're still strangers, strangers who share intimacies for an hour a week, but strangers nonetheless.

Back in the room, my turn in the spotlight arrives and passes painlessly. One of our trainers comments that I've got a fierce inner critic, like her, and that gives me a good level of self-awareness; it turns out most of us in the class have one, a scathing internal dialogue riding our backs and commenting on our lives. I think about this: effectively, my self-critic immunised me from the external criticism. I discount outside criticisms because I feel that I've already done the job, I know myself intimately, without rose-tints. My thought process goes on: Other people can't know me as well as I do, so their views aren't particularly useful. Of course, that's not true all the time - every now and again, someone points out another previously imperceptible (to me) faultline.

The trainers put themselves under the same spotlight, but of course, no-one offers any 'constructive' criticism; the compliments are glowing. I've enjoyed the course and I feel it's been well taught, but I kept quiet. Last week, a friend in the course quit; after one class, she was approached by the trainers, and one in particular let her have it. You're not pulling your weight; you're not contributing to the group, you'll really have to pull your socks up. Shocked, feeling isolated, she quit, disillusioned with the way the trainers - presumably good, empathic counsellors when on the phone - targetted her and made her feel inadequate. Sure, she's shy, but she could have been a good counsellor. Maybe there's more I don't know, but when the trainers told us she had quit, they offered unknown personal reasons for her departure. So I was tempted to bring it up as the trainers critiqued themselves, but wasn't prepared to do so in a group situation. I still don't know whether to tackle them on the topic; I trust my friend, but I don't know her that well, and I don't know the trainers that well either. We'll see.

More thinking as the day wraps up, and I talk to an older woman in my course, someone who I had not previously paid much attention to; I knew she was overly anxious about the course, frantically studious with her homework (all the adults were, funnily enough - unfamiliarity with study), in her mid 60's, the type of person I don't think of as having a past; she's always been this way, I can't picture her life outside grandchildren. We talk about HECS, of all things, and she unfolds before me, delivers a tight political commentary, refers to her past as a Whitlamite free educatee, and my perceptions are changed. It's disturbing - I used to pride myself on not simplifying my thinking about people by using their class/age/sex/ethnicity as funnels to an easy end-point, and here I am, challenged and awed by the death of a bad assumption. I don't know how I think old people got old; perhaps by bypassing real life and heading straight for gnarled faces, exchanging life for timelessness.